Scott Tobias

In a hospital in the late 1950s, the wheeze and ca-chunk of the respirators sound like the inside of an Industrial Age factory, only the product being churned out is another few seconds of life. Compared to the elegant organism that is the healthy human body, the inflation and collapse of the pump is a tired accordion, and the hose connecting the machine to the patient's neck is bandaged and ungainly.

The Sundance-winning documentary Dina is a tale of two movies, sometimes at odds with each other: One is a quirky indie rom-com about two people on the autism spectrum who are getting ready to tie the knot. The other is an unvarnished verité about the difficulties they have with sexual intimacy. Directors Antonio Santini and Dan Sickles structure and frame the film so carefully that it almost seems like the staging of a script, rather than real life unfolding before the camera.

The first time we meet Zach and Josh, two high-schoolers and best friends who gets tangled up in violence, guilt, and psychosis in Super Dark Times, they're hanging out in the basement, assessing photos of girls in the yearbook and watching softcore porn through the bars on a blocked cable channel. The year is 1995, but it's little details like this that make the time stamp unnecessary.

There's one extraordinarily beautiful shot in Stronger that helps account for why this inspirational drama, about a man who lost both his legs in the Boston Marathon bombing, stands out from other films of its kind. As the city of Boston processes this traumatic event and the manhunt that followed, Jeff Bauman, played by Jake Gyllenhaal, braces himself for the agony of having the dressing removed from his amputated limbs for the first time.

In the best Stephen King adaptations — and the best Stephen King novels, for that matter — there's precious little daylight between the psychic stress of the characters and the supernatural forces that torment them. Carrie, The Shining, The Dead Zone, Christine: All are defined by the frightening intimacy of terrors that come from within, rather than external forces that can be vanquished like a priest exorcising a demon or ghosts expelled from a haunted house.

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